Manjal ❦ Koorainadu Silk Cotton Saree ❦ 13
Floral archways above their heads sway with the cold morning breeze… Banana trees on either side adorn the courtyard... With turmeric & saffron smeared on their forehead, to embark the humble beginning… dressed for the occasion, are the women in traditional saris… Glittering gold& a garlands of jasmine dangling through their well groomed hair…beaming at each other with sheer joy… And the men are seen in white shirts, dhoti & a nicely folded Angavastram over their shoulders,looking subtle for everyday routine. As they enter, melodious tunes of Nadarswaram &Thavil captivate their senses… spreading words of prosperity far and wide… Splendid decor puts people in daze… fragrance of jasmine fills the whole place… Everybody awaits the bride…
The bride enters the place, gleaming with happiness she catches the eyes of many. The frolicking,melodious duo catches the rhythm again… Throwing a mustard spree in the air, her nine yard yellow Koorainadu sari gets the most attention… The checks, the striped patterns& the contrasting borders…ensemble with gold jewels & floral pleasantries, making everything worth the wait…Wedding rituals begin to bind the bride & groom in an eternal bond…
From a little distance, standing and showering flowers on the couple, a woman looks at the bride with great satisfaction and pride. It’s the kind of happiness only a maker can feel upon seeing his creations reach their destined fate… the girl looked dazzling in the that sari, she had given several months of her life to. It was hard work and perseverance well paid, for the girl had chosen it for the most important day of her life. She wished the bride with all her heart & showed gratitude for making her a part of her celebrations. A pride she felt was incomparable…
Going back home, the bride’s happy face flashed in her mind… reminding her of the days she was weaving the sari…. with utmost love & care, to be passed on to its wearer. In the tradition it is believed for the bride to wear one sacred sari during the occasion. Koorai Pattu Pudavai, a sarifor the lasting journey of marriages worn by women folk of a few casts of Hindu Community of Tamil Nadu &is considered more auspicious for the green and yellow colors in it. The green relates to the trees and Pasumai, which is Tamil means greener and yellow is for Mangalyam. These nine yard saris are made out of plain cotton as well as cotton &silk and generally have checks or striped patterns, with contrasting border in yellow. The Koorainadu saris with wide borders are called temple saris, because they are woven and then offered to a temple deities. A peculiar characteristic of this sari is the formation of cotton checks by the interlacing of warp and weft during weaving and this can be woven only by an experienced weaver.
Koorainadu silk saris are produced in Koorainadu, a traditional handloom weaving center near Mayiladudharai. These saris are produced in the quality of pure silk and fine twisted mercerized cotton yarn, in both wrap and weft ways in the ratio of 2:1, giving them a silk saris look.It is light weight due to the presence of silk to the extent of almost 2/3rd of the sari woven in small checked patterns & seer Pallu looking like silk sari rather than cotton, making it unique.
Since the saris consist of only checks and stripes, plain looms are used. Weavers take approximately ten days to make one sari. Nowadays, the saris are available in multiple colors like Arraku for maroon, maal- Yellow, pachai- Green, karuppu- Black &Sigappu-Red. These are made out of finer count, that is, 40s, 60s and 80s count of cotton and finer count of silk as well. The dye used for silk is synthetic dyes.
A part of Mayavaram (Thanjavur District) is today known as Keranad, a word derived from Koorainadu, which means the land of textiles…or a place where cloth is manufactured…most of the weavers involved in sari weaving areSāliyan weavers. They claim to have a Purānam relating to their origin, which is said to be found in the Sthalapurānam of the Nallādai temple. They believe that they are the descendants of one SāliyaMahāRishi, a low-caste man, who did service for one Visākar, who was doing penance near Nallādai. Through the grace of the rishi Visākar, Sāliya became a rishi and married two wives. The Sāliyans are said to be descended from the offspring of the first wife and the MottaiSāliyans from the offspring of the second. In former days, the Sāliyans were not allowed to sell their goods except in a fixed spot called māmaraththumēdu, where they would set out their fabrics on bamboo sticks. High-caste people never touched the cloth, except with a stick. At the present day, the Sāliyans occupy a good position in the social scale.
Engrossed in her thoughts, the weaver reaches home &a long silence from the muted looms greets her. In old times this place was brimming with thousands of weavers & now only 20- 30 are left. The entire village used to be buzzing with weavers weaving saris & now there are none. She wonders to herself “Sari, which is a part of most auspicious occasion is seeing such gloomy days.” But then see looks at the very few weavers left in her community still weaving with hope. Putting all their efforts in the sari to make someone's day special, someone's marriage prosperous, someone's face lit…. the bride’s face from the morning flashes in her mind yet again & she sits back on her loom, her fingers pouring happiness in lives… near and far.
|Made by||Artisans working at Co-optex|
|Returns and Exchange|
|Note||♦ Delivery Time : 6-7 working days from the date of confirmed order ♦ The items in this category are non refundable but you may exchange this product with any other product from the same category. ♦ The products in this category is handmade. ♦ The product is only eligible for a refund in the case of damage or defect.|
|Made of||Silk Cotton|
|Note||- Without Blouse - Dry Clean Only - The products in this category is handmade. These might slightly differ from as seen on digital screen.|
|COD - Option||Not Available|
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